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Chapters one–six include 8 visions (among the which Various other fragments are inserted; see below). In the initial of those (one:eight–seventeen), Zechariah 1 evening sees a man astride a crimson horse standing among myrtle trees "during the depths," or, Probably, "during the shadow." powering him are pink, sorrel, and white horses. Replying on the prophet's concern, the angel clarifies the horses symbolize messengers despatched all over the globe by God to discover what is transpiring (cf. career 1:7). The graphic is most likely depending on the Persian surveillance technique. They return with the knowledge that each one is tranquil. The angel, seemingly unhappy, perhaps as the disturbances subsequent the Demise with the Persian emperor Cambyses (530–522) had elevated hopes of independence amongst the topic peoples of your empire, prays for that rebuilding of Jerusalem along with the metropolitan areas of Judah that have aroused God's anger for "these seventy many years"; the Lord replies that he's jealous for Jerusalem and Zion, and will return to them. In the next eyesight (two:1–four), which proceeds along the traces of the main, the prophet sees 4 horns (like These of a siege ram butting from a wall), which stand for the nations that ruined Jerusalem. Zechariah then observes 4 craftsmen who go to cut the horns down, i.e., who restore town. while in the third eyesight (two:five–nine), a person despatched to measure Jerusalem by using a measuring rod is shipped away by an angel who states that Jerusalem isn't going to need a male-made wall: Will probably be inhabited with out walls, God becoming the wall about "the large number of Adult males and cattle therein." The fourth vision (Zech. three), the one vision while in the Hebrew Bible in which a historic character appears, can take area in heaven, where a court docket is in session. The accused is definitely the higher priest Joshua as well as prosecutor may be the Satan (Heb. ha-satan as in career one; a title, not but a proper identify). God rebukes the Satan: "Joshua is a model saved away from hearth" and isn't for being harmed. An angel orders that Joshua's filthy clothes, symbolic of his human impurity, be replaced with robes and a clear turban. He promises Joshua that if He'll stroll inside the means of God, maintaining His cost, he will likely have "absolutely free access among the these that stand by," i.e., Amongst the angels (cf. the symbolic purging by which *Isaiah is skilled to get involved in the deliberation from the heavenly council; Isa.

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ZECHARIAH, the eleventh book on the Twelve slight Prophets. even though the book is attributed to at least one prophet, in type and content material it is Obviously separated into two components:

14 n“and I scattered them using a whirlwind amid all othe nations that they experienced not recognized. pThus the land they still left was desolate, qso that no one went to and fro, rand the pleasant land was built desolate.”

eight and I'll bring them to dwell from the midst of Jerusalem. cAnd they shall be my people today, and I might be their God, din faithfulness and in righteousness.” nine Therefore says the Lord of hosts: e“Permit your arms be strong, you who in in recent times are already hearing these text with the mouth of fthe prophets who ended up current on gthe day that the muse of your home in the Lord of hosts was laid, the temple may very well be designed.

Every single of these paperwork is claimed to own its personal characteristics and its possess theology, which frequently contradicts that of another files. The Pentateuch is So depicted for a patchwork of stories, poems and laws. nevertheless, this check out just isn't supported by conclusive evidence, and intensive archaeological and literary research has tended to undercut lots of the arguments utilized to challenge Mosaic authorship.

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2 “So says the Lord of hosts: sI am jealous for Zion with fantastic jealousy, And that i am jealous for her with fantastic wrath.

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Zec one:7 - around the 20-fourth day of your eleventh thirty day period, that is the thirty day period Shebat, in the second yr of Darius, the term with the LORD came to Zechariah the son of Berechiah, the son of Iddo the prophet:

seven On the 20-fourth day in the eleventh month, the thirty day period of Shebat, in the second year of Darius, the phrase from the Lord came into the prophet Zechariah son of Berekiah, the son of Iddo.(Q)